Outdoor Skills Workshop

Learn WILDERNESS SURVIVAL. Heal yourself with HERBAL MEDICINE. Read the landscape as a NATURALIST.

Join us just outside Seattle on the flanks of Squak Mountain for a half-day informal workshop on outdoor skills. This is the first in a series, and the day’s activities will depend on the weather and group.

TOPICS:
– Wild edible plants and fungi
– Useful wild plants (for tools, fire-making, weapons, shelter, etc)
– Friction fires (bowdrill)
– Natural fibers for basketry and cordage
– Finding clean water
– Medicinal Plants and natural first aid
– Maps and Navigation
– Geology and watershed dynamics
– Ecological basics
– Regional history

BRING:
Lunch, water bottle, raingear and warm clothes, pocketknife, paper bag, notebook, comfortable walking shoes, and a backpack to carry it all.

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DGR Seattle Hosts a Series of Outdoor Skills Workshops

DGR Seattle Hosts a Series of Outdoor Skills Workshops

Learn WILDERNESS SURVIVAL. Heal yourself with HERBAL MEDICINE. Read the landscape as a NATURALIST.

Join the Seattle chapter of Deep Green Resistance just outside the city on the flanks of Squak Mountain for a half-day informal workshop on outdoor skills. Each day’s activities will depend on the weather and group.

DATES:

TOPICS:

– Wild edible plants and fungi
– Useful wild plants (for tools, fire-making, weapons, shelter, etc)
– Friction fires (bowdrill)
– Natural fibers for basketry and cordage
– Finding clean water
– Medicinal Plants and natural first aid
– Maps and Navigation
– Geology and watershed dynamics
– Ecological basics
– Regional history

LOCATION:

We’ll meet in Issaquah, on the SW side of downtown at the intersection of Cabin Creek Ln. SW and Sunrise Pl. SW. This is on the east side of Squak Mountain near the Squak Mountain Access trail.

BRING:

Lunch, water bottle, raingear and warm clothes, pocketknife, paper bag, notebook, comfortable walking shoes, and a backpack to carry it all.

Background Information:

Many people refers to skills such as these as “primitive skills.” At Deep Green Resistance, we think the word “primitive” is often used as a racist term that implies that modern civilization is the height of progress, while more earth-based ways of living are “primitive.”

Anyone who has crafted a bow from scratch or lived without electricity for months at a time can tell you these are not simple skills. They are complex, difficult to master, and often require specialized knowledge passed down through generations.

Learning skills like this is an important step in learning how to pull our allegiance away from industrial civilization and put our trust and action where it belongs: with the land that we live on.

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DGR Members Speaking at Eugene Environmental Conference

DGR members speaking at PIELC conferenceAt least 6 members of Deep Green Resistance will be speaking at the Public Interest Environmental Law Conference (PIELC) in Eugene, Oregon this weekend, between March 7th and 8th.

The PIELC Conference is widely known as an environmental conference that presents a wide range of radical views on environmental topics, and includes many grassroots activists in addition to lawyers.

Deep Green Resistance (DGR) has been a presence at PIELC for a number of years. Co-founders Lierre Keith (2014) and Derrick Jensen (2009) have both keynoted the event in the past. This year, 6 members of Deep Green Resistance will be participating in 3 different panels.

1. Truth, Lies, and False Solutions: a Real Discussion About Green Energy

Saturday, March 7th  –  3:45 pm – 5:00 pm

Green technology: will it save the planet, or is it a false solution? Join us for a provocative discussion on the technologies that have become the core of the modern environmental movement. How do these technologies relate to human rights? What is the difference between industrial-scale alternative energy and community implementations? What are the environmental costs of green power?

Panelists: Saba Malik and Max Wilbert (both of Fertile Ground Environmental Institute and Deep Green Resistance)

2.Tsilhqot’in and Canadian First Nations Sovereignty

Sunday, March 8th  –  9:00 am – 10:15 am

The Supreme Court of Canada’s recent Tsilhqot’in Nation v. British Columbia decision empowered First Nations seeking to assert title over their traditional territories and combating unwanted development on their lands. Eugene Kung and William Falk will explain what the decision says, what it does not say, and strategies for carrying the Tsilhqot’in decision’s momentum forward. They will also describe the growing strength in the British Columbia environmental movement.

Panelists: William Falk (Vancouver Island Community Forest Action Network, Deep Green Resistance) and Eugene King (West Coast Environmental Law Center)

3. The Crisis of Human Supremacy

Sunday, March 8th  –  10:30 am – 11:45 am

Why do some humans listen to nonhumans and others do not? How might our behaviors change if we allowed the speech of nonhuman actants into the political realm? How might this be accomplished? These are important questions with deep implications for the way we discuss potential solutions to ecological crises. This presentation will challenge long-standing thought about what constitutes a public and how we define “public interest.”

Panelists: Dillon Thomson, Jonah Mix, and Carson Wright (all of Deep Green Resistance)


 

We hope you will join us at the event for these DGR members speaking engagements. The PIELC conference will include many dozens of other panels and keynote speakers, some which look really great.. The full schedule is available here.

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Revolutionary Lawmaking: CELDF Workshop Coming to Seattle

Revolutionary Lawmaking: CELDF Workshop Coming to SeattleNote: Thomas Linzey, the director of CELDF, is a great friend of Deep Green Resistance. CELDF’s work is a revolutionary lawmaking model that puts the power in the hands of the people, and represents a direct threat to corporate oligarchy. We highly recommend you check out this workshop if you can.

Communities across the country and Washington trying to stop a wide range of threats—such as oil trains, GMOs, fracking, factory farming, and water privatization – all run into the same problem: they don’t have the legal authority to say “NO” to what is harming them. 

How is that possible in a system of government based on “We the People”? 

Simple: Big corporations—and their allies—have been very busy manufacturing and fine tuning a structure of law over the last 150 years that insulates them from community control.

So how do we change the rules? 

It takes a combination of understanding history, focusing on structural change, and organizing on the grounds of local, community self-government. . . all of which has led 200+ communities in 10 states to confront corporate power in our communities and at the same time protect the health, safety, and welfare of people and the environment.

This 3-hour workshop will lead you through the following:

  • Why we have a corporate dominated, state-assisted structure of law
  • How it looks when communities try to find remedy within that system
  • What communities are doing to reclaim their rights for the sake of health and democracy for people, communities, and nature
  • How Oregon counties are moving “community bills of rights” to protect communities and move them towards sustainability.

Presented by Kai Huschke, Northwest Organizer for Community Environmental Legal Defense Fund.

The Whidbey Institute and Salish Sea Bioneers present Democracy School: From Corporate Control to Community-Based Power. So your community has oil trains, GMOs, unwanted development, or fill in the blank . . . Learn why current law protects harmful corporate behavior and how communities are turning the tables on who decides! This event will run from 5-9 pm on Wednesday, March 11, at Impact Hub Seattle. A delicious dinner will be provided by Homegrown Sustainable Sandwich Shop.

DETAILS AND REGISTRATION: http://whidbeyinstitute.org/event/democracyschool/

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Berry Boycott: Don’t Buy Driscolls or Sakuma Farms Berries

Berry boycott: Farmworkers and families on the picket line in NW Washington (Photo: James Leder)

Farmworkers and families on the picket line in NW Washington (Photo: James Leder)

via Boycott Sakuma Berries

Berry Boycott in Effect as of January

“Bellingham, WA – A local boycott committee led by WWU Students for Farmworker Justice has garnered several wins for Familias Unidas por la Justicia. Back in September the committee convinced the owner of a local grocery store, TERRA, to stop selling Driscoll’s label berries. Just over one year after authorization the boycott one of Sakuma Bros. most lucrative contracts, Driscoll’s,  has come to feel the financial impact of the growing berry boycott.”

Learn more about this ongoing issue on the timeline page that shows the progress of the campaign: http://boycottsakumaberries.com/timeline/

There is a long history of abuses being committed against migrant and undocumented workers throughout Skagit and Whatcom counties, and across much of the State (and indeed the whole country). Stand in solidarity with these brave workers fighting to feed their families and feed us all! Join the berry boycott! Buy no berries from now until further notice.

Posted in Noncooperation, Worker Solidarity | Tagged , | 4 Comments

The Modern COINTELPRO and How To Fight It

Crowdsourcing Repression

 Let’s Be Honest

Despite the seeming popularity of environmental and social justice work in the modern world, we’re not winning. We’re losing. In fact, we’re losing really badly.1

crowd_DV

Why is that?

One reason is because few popular strategies pose real threats to power. That’s not an accident: the rules of social change have been clearly defined by those in power. Either you play by the rules — rules which don’t allow you to win — or you break free of the rules, and face the consequences.

Play By The Rules, or Raise the Stakes

We all know the rules: you’re allowed to vote for either one capitalist or the other, vote with your dollars,2 write petitions (you really should sign this one), you can shop at local businesses, you can eat organic food (if you can afford it), and you can do all kinds of great things!

But if you step outside the box of acceptable activism, you’re asking for trouble. At best, you’ll face ridicule and scorn. But the real heat is reserved for movements that pose real threats. Whether broad-based people’s movements like Occupy or more focused revolutionary threats like the Black Panthers, threats to power break the most important rule they want us to follow: never fight back.

State Tactic #1: Overt Repression

Fighting back – indeed, any real resistance – is sacrilegious to those in power. Their response is often straightforward: a dozen cops slam you to the ground and cuff you; “less-lethal” weapons cover the advance of a line of riot police; the sharp report of SWAT team’s bullets.

This type of overt repression is brutally effective. When faced with jail, serious injury, or even death, most don’t have the courage and the strategy to go on. As we have seen, state violence can behead a movement.

That was the case with Fred Hampton, an up-and-coming Black Panther Party leader in Chicago, Illinois. A talented organizer, Hampton made significant gains for the Panthers in Chicago, working to end violence between rival (mostly black) gangs and building revolutionary alliances with groups like the Young Lords, Students for A Democratic Society, and the Brown Berets.  He also contributed to community education work and to the Panther’s free breakfast program.

These activities could not be tolerated by those in power: they knew that a charismatic, strategic thinker like Hampton could be the nucleus of revolution. So, they decided to murder him. On December 4, 1969, an FBI snitch slipped Hampton a sedative. Chicago police and FBI agents entered his home, shot and killed the guard, Mark Clark, and entered Hampton’s room. The cops fired two shots directly into his head as he lay unconscious. He was 21 years old.

The Occupy Movement, at its height, posed a threat to power by making the realities of mass anti-capitalism and discontent visible, and by providing physical focal points for the dissent that spawns revolution. While Occupy had some issues (such as the difficulties of consensus decision-making and generally poor responses to abusive behavior inside camps), the movement was dynamic. It claimed physical space for the messy work of revolution to happen, and represented the locus of a true threat.

The response was predictable: the media assaulted relentlessly, businesses led efforts to change local laws and outlaw encampments, and riot police were called in as the knockout punch. It was a devastating flurry of blows, and the movement hasn’t yet recovered. (Although many of the lessons learned at Occupy may serve us well in the coming years).

State Tactic #2: Covert Repression

Violent repression is glaring. It gets covered in the news, and you can see it on the streets. But other times, repression isn’t so obvious. A recent leaked document from the private security and corporate intelligence firm Strategic Forecasting, Inc. (better known as STRATFOR) contained this illustrative statement:

Most authorities will tolerate a certain amount of activism because it is seen as a way to let off steam. They appease the protesters by letting them think that they are making a difference — as long as the protesters do not pose a threat. But as protest movements grow, authorities will act more aggressively to neutralize the organizers.

The key word is neutralize: it represents a more sophisticated strategy on behalf of power, a set of tactics more insidious than brute force.

Most of us have probably heard about COINTELPRO (shorthand for Counter-Intelligence Program), a covert FBI program officially underway between 1956 and 1971. COINTELPRO mainly targeted socialists and communists, black nationalists, Civil Rights groups, the American Indian Movement, and much of the left, from Quakers to  Weathermen. The FBI used four main techniques to undermine, discredit, eliminate, and otherwise neutralize these threats:

  1.      Force
  2.      Harassment (subpoenas, false accusations, discriminatory enforcement of taxation, etc.)
  3.      Infiltration
  4.      Psychological warfare

How can we become resilient to these threats? Perhaps the first step is to understand them; to internalize the consequences of the tactics being used against us.

The JTRIG Leaks

On February 24 of this year, Glenn Greenwald released an article detailing a secret National Security Agency (NSA) unit called JTRIG (Joint Threat Research Intelligence Group). The article, which sheds new light on the tactics used to suppress social movements and threats to power, is worth quoting at length:

Among the core self-identified purposes of JTRIG are two tactics: (1) to inject all sorts of false material onto the internet in order to destroy the reputation of its targets; and (2) to use social sciences and other techniques to manipulate online discourse and activism to generate outcomes it considers desirable. To see how extremist these programs are, just consider the tactics they boast of using to achieve those ends: “false flag operations” (posting material to the internet and falsely attributing it to someone else), fake victim blog posts (pretending to be a victim of the individual whose reputation they want to destroy), and posting “negative information” on various forums.

It shouldn’t come as a total surprise that those in power use lies, manipulation, false information, fake identities, and “manipulation [of] online discourse” to further their ends. They always fight dirty; it’s what they do. They never fight fair, they can never allow truth to be shown, because to do so would expose their own weakness.

As shown by COINTELPRO, this type of operation is highly effective at neutralizing threats. Snitchjacketing and divisive movement tactics were used widely during the COINTELPRO era, and encouraged activists to break ties, create rivalries, and vie against one another. In many cases, it even led to violence: prominent, good hearted activists would be labeled “snitches” by agents, and would be isolated, shunned, and even killed.

As a friend put it,

“By encouraging horizontal, crowdsourced repression, activists’ focus is shifted safely away from those in power and towards each other.”

A page from a top-secret document prepared by the JTRIG unit.

Are Activists Targeted?

Some organizations have ideas so revolutionary, so incendiary that they pose a threat all by themselves, simply by existing.

Deep Green Resistance is such a group. If these tactics are being used to neutralize activist groups, then Deep Green Resistance (DGR) seems a prime target. Proudly Luddite in character, DGR believes that the industrial way of life, the soil-destroying process known as agriculture, and the social system called civilization are literally killing the planet – at the rate of 200 species extinctions, 30 million trees, and 100 million tons of CO2 every day. With numbers like that, time is short.

With two key pieces of knowledge, the DGR strategy comes into focus. The first is that global industrial civilization will inevitably collapse under the weight of its own destructiveness. The second is that this collapse isn’t coming soon enough: life on Earth could very well be doomed by the time this collapse stops the accelerating destruction.

With these understandings, DGR advocates for a strategy to pro-actively dismantle industrial civilization. The strategy (which acknowledges that resisters will face fierce opposition from governments, corporations, and those who cling to modern life) calls for direct attacks on critical infrastructure – electric grids, fossil fuel networks, communications, etc. – with one goal: to shut down the global industrial economy. Permanently.

The strategy of direct attacks on infrastructure has been used in countless wars, uprisings, and conflicts because it is extremely effective. The same strategies are taught at military schools and training camps around the planet, and it is for this reason – an effective strategy – that DGR poses a real and serious threat to power. Of course, writing openly about such activities and then taking part in them would be stupid, which is why DGR is an “aboveground” organization. Our work is limited to building a culture of resistance (which is no easy feat: our work spans the range of activities from non-violent resistance to educational campaigns, community organizing, and building alternative systems) and spreading the strategies that we advocate in the hope that clandestine networks can pull off the dirty work in secret.

When I speak to veterans – hard-jawed ex-special forces guys – they say the strategy is good. It’s a real threat.

Threat Met With Backlash

That threat has not gone unanswered. In a somewhat unsurprising twist, given the information we’ve gone over already, DGR’s greatest challenges have not come from the government, at least not overtly. Instead, the biggest challenges have come from radical environmentalists and social justice activists: from those we would expect to be among our supporters and allies. The focal point of the controversy? Gender.

The conflict has a long history and deserves a few hours of discussion and reading, but here is the short version: DGR holds that female-only spaces should be reserved for females.  This offends many who believe that male-born individuals (who later come to identify as female) should be allowed access to these spaces. It’s all part of a broader, ongoing disagreement between gender abolitionists (like DGR and others), who see gender as the cultural lattice of women’s oppression, and those who view gender as an identity that is beyond criticism.

(To learn more about the conflict, view Rachel Ivey’s presentation entitled The End of Gender.)

Due to this position, our organization has been blacklisted from speaking at various venues, our organizers have received threats of violence (often sexualized), and our participation in a number of struggles has been blocked – at the expense of the cause at hand.

A Case Study in JTRIG?

Much of the anti-DGR rhetoric has been extraordinary, not for passionate political disagreement, but for misinformation and what appears to be COINTELPRO-style divisiveness. Are we the victims of a JTRIG-style smear campaign?

On February 23 of this year, the Earth First! Newswire released an anonymous article attacking Deep Green Resistance. The main subject of the article was the ongoing debate over gender issues.

(Although perhaps debate is the wrong word in this case: Earth First! Newswire has published half a dozen vitriolic pieces attacking DGR. They seem to have an obsession. On the other hand, DGR has never used organizational resources or platforms to publish a negative comment about Earth First.)

Here are a few of the fabrications contained in the February 23 article:

  • “Keith and Jensen [DGR co-founders] do not recognize the validity of traditionally marginalized struggles [like] Black Power.” (a wild, false claim, given the long and public history of anti-racist work and solidarity by those two.3 )
  • DGR members have “outed” transgender people by posting naked photos of them. (Completely false not to mention obscene and offensive.4 )
  • DGR is “allied with” gay-to-straight conversion camps. (The lies get ever more absurd. DGR has countless lesbian and gay members, including founding members. Lesbian and gay members are involved at every level of decision making in DGR.)
  • DGR requires “genital checks” for new members. (I can’t believe we even have to address this – it’s a surreal accusation. It is, of course, a lie.)

If these claims weren’t so serious, they would be laughable. But lies like this are no laughing matter.

Here is one illustrative list of tactics from the JTRIG leaks.

Screenshot3

“Crowdsourced Repression”

The timing of these events – the Earth First! Newswire article followed the very next day by Greenwald’s JTRIG article – is ironic. Of course, it made me think: are we the victims of a JTRIG-style character assassination? Or am I drawing conclusions where there are none to be drawn?

The campaigns against DGR do have many of the hallmarks of COINTELPRO-style repression. They are built on a foundation of political differences magnified into divisive hatred through paranoia and the spread of hearsay. In the 1960s and 70s, techniques that seem similar were used to create divisions within groups like the Black Panthers and the American Indian Movement.

Ultimately, these movements tore themselves apart in violence and suspicion; the powerful were laughing all the way to the bank. In many cases, we don’t even know if the FBI was involved; what is certain is that the FBI-style tactics – snitchjacketing, rumormongering, the sowing of division and hatred – were being adopted by paranoid activists.

In some ways, the truth doesn’t really matter. Whether these activists were working for the state or not, they served to destroy movements, alliances, and friendships that took decades or generations to build.

I’ll be clear: I don’t mean to claim that the “Letter Collective” (as the anonymous authors of the February 23 article named themselves) are agents of the state. To do so would be a violation of security culture.5 Modern activists seem to have largely forgotten the lessons of COINTELPRO, and I am wary of forgetting those lessons myself. Snitchjacketing is a bad behavior, and we should have no tolerance for it unless there is substantive evidence.

But members of the “Letter Collective”, at the very least, have violated security culture by spreading rumors and unsubstantiated claims of serious misconduct. Good security culture practices preclude this behavior. In the face of JTRIG and the modern surveillance and repression state, careful validation of serious claims is the least that activists can do. Didn’t we learn this lesson in the 60s?

Divide and Conquer

By itself, verifying rumors before spreading them is a poor defense against the repression modern activists face. Instead, we must challenge divisiveness itself: one of the biggest threats to our success.

The 2011 STRATFOR leak included information about corporate strategies to neutralize activist and community movements. Essentially, STRATFOR advocates dividing movements into four character types: radicals, idealists, realists, and opportunists. These camps can then be dealt with summarily:

First, isolate the radicals. Second, “cultivate” the idealists and “educate” them into becoming realists. And finally, co-opt the realists into agreeing with industry.6

This is how movements are neutralized: those who should be allies are divided, infighting becomes rampant, and paranoia rules the roost. To combat these strategies, we must understand the danger they represent and how to counter them.

Fight Repression With Solidarity

We all want to win. We want to end capitalism, reverse ecological collapse, and build a culture in which social justice is fundamental. Many of us have different specific goals or strategies, but we must find similarities, overlaps, and areas where we can work together.

As Bob Ages, commenting on STRATFOR’s divide-and-conquer tactics, put it in a recent piece:

“Our response has to be the opposite; bridging divides, foster mutual understanding and solidarity, stand together come hell or high water.”

Many people across the left share 80% or more of their politics, and yet constructive criticism and mature discussion of disagreements is the exception, not the rule. We need more thoughtful behavior. Don’t spread rumors, don’t tear down other activists, and don’t forget who the real enemy is. Don’t waste your time fighting those who should be your allies – even if they are only partial allies. Let’s disagree, and let our disagreements help us learn more from each other and build alliances.

In the end, that’s our only chance of winning: together.

  1. For Example:
    U.S. Inequality is at its highest point since 1928.
    One in three women is beaten, raped, or otherwise abused in her lifetime.
    Obama has overseen more deportations — more than 2 million — than any president in history.
    Two hundred species are driven extinct every day. []
  2. The Koch Brothers get 40,600,000,000 votes. []
  3. The authors of the article come to this conclusion due to a statement by Lierre Keith that we should “abolish race” — apparently, they take this established and central theory of anti-racist organizing and theory to be instead a desire to erase culture – an absurd comparison. []
  4. Any DGR member who did such a thing would be removed, as this would be a violation of the Code of Conduct. []
  5. Security culture is a set of practices and attitudes designed to increase the safety of political communities. These guidelines are created based on recent and historic state repression, and help to reduce paranoia and increase effectiveness. Learn more about security culture on the DGR website. []
  6. Opportunists, who are generally involved in organizing for prestige and power, don’t even merit mention in this neutralization strategy. They should be excluded from our political organizing out of hand. []

 

Max Wilbert lives in the Pacific Northwest, where he works to support indigenous resistance to industrial extraction projects, anti-racist initiatives, and radical feminist struggles as part of Deep Green Resistance. He makes his living as a writer and photographer, and can be contacted at max@maxwilbert.org

Originally posted at Dissident Voice.

Posted in Gender, Repression at Home | Tagged , , , , , , , , , , | Leave a comment

Wild Salmon or Hatchery Salmon?

salmon issaquah creek

A small tributary of Issaquah Creek just upstream from the pumphouse

Public comment to Local Press, Issaquah City Government Office of Sustainability, WDFW, and Friends of Issaquah Salmon Hatchery (FISH):

February 5th, 2015

The Issaquah Fish Hatchery has two water intakes that extract water from Issaquah Creek. The first is located at the hatchery itself, and the second is about a mile upstream along the Squak Mountain access trail. Since at least August (when I moved to the area) the upper intake facility has operated via a diesel-powered generator that supplies electricity to the pump house.

Around the beginning of February, work began on a project to bring an electrical line to this pump house to replace this generator. An electrical contractor named American Electrical Services Inc. (AES) has brought in several pieces of heavy equipment along the access road the parallels the creek, and has put up fencing along the route.

I walk this access road alongside the creek every morning on my way to work, and on the mornings of Wednesday, February 4th and Thursday, February 5th, I was disturbed to see large oil slicks on the muddy gravel road. It would appear that some sort of petroleum product has been spilled by the contractor no more than 10 yards from the creek.

Chinook Salmon in Issaquah Creek

Chinook Salmon in Issaquah Creek, September 2015

This oil, and anything else that is spilled on that road, will drain directly into the creek. Lying at the base of Squak Mountain as it does, the road is often wet. Several small seeps and watercourses cross underneath the road and into the drainage basin. Any oil spilled in this area will likely contribute to salmon mortality issues that have been a well-documented problem across the region (see http://www.freep.com/story/news/nation/2014/11/17/death-dirty-water-storm-runoff-killing-fish/19168677/).

This same pump house and intake facility has been concerning me for another reason: the intake is located directly adjacent to some of the best gravel-beds I have seen in the watershed. When operational, the intake turns on roughly every 10-15 minutes, causing a large amount of disturbance to the surrounding area of the creek. I observed this happening during numerous occasions this fall while wild salmon were swimming past to spawn. You can view a video I took of that facility here:

It appears that decisions are being made — yet again — to prioritize the health and welfare of hatchery-raised fish over wild salmon, and while I appreciate the contribution that fish hatcheries can make to the recovery of a species, must it happen at the expense of the wild fish?

Wild salmon face many dangers from logging and other habitat destruction, industrial overfishing, global warming, pesticide and fertilizer runoff, and pollution from vehicles and industry. Instead of counting on hatcheries to save these incredible species (with accompanying issues like those I have raise above), we should as a society be addressing the roots of the problem.

When European settlers first arrived in this region in the 1800’s, local rivers and streams contained millions of salmon, now recognized as one of the healthiest food sources on Earth. This year, only 563 wild Chinook, 5,447 wild Coho, and 2 — just two — Sockeye salmon returned to Issaquah Creek. In a community that values salmon like we do, shouldn’t we be doing everything we can to protect the wild fish over the hatchery-raised fish — not the other way around?

I’d appreciate any followup on this matter.

Winter ice on Issaquah Creek, a salmon stream

Winter ice on Issaquah Creek

 

Posted in Biodiversity & Habitat Destruction, Lobbying | Tagged , , | Leave a comment

Sacred Water Tour 2015: Stop the Water Grab!

Stealing Water From the Desert? We Say No!

Photo from 2014 Sacred Water Tour

Photo from 2014 Sacred Water Tour

Join us this Memorial Day weekend for a tour of sacred lands threatened by unsustainable “development”. We will spend three days visiting the communities to be affected by the water grab, learning about the project and the threatened sacred lands and waters, and camping in some of these beautiful places.


RSVP on Facebookhttps://www.facebook.com/events/319801881551753

Date: Saturday, May 23rd – Monday, May 25th (Memorial Day weekend)

Location: the tour will begin near Ibapah, Utah and end near Ely, Nevada

What: Driven by the greed of real estate speculators, the Southern Nevada Water Authority — the corporate-like utility that provides water to the Las Vegas area — is planning to extract millions of gallons of water from the eastern Great Basin.

The Great Basin is a beautiful and remote place, full of soaring limestone mountains, broad valleys, a startling array of wildlife, and some of the most isolated locations in the west.

It’s also a sacred place to many indigenous communities, such as the Goshute, Shoshone, Paiute, and Washoe nations, who have lived and died here for countless generations.
_____________________________________________

This is a family-friendly event. All are welcome.

Location

This tour will take place in Eastern Nevada around the region of Great Basin National Park, Spring, Snake, Cave, Lake, and Delamar Valleys, and at the Confederated Tribes of Goshute Reservation. We will pass through the towns of Ibapah and Ely, but will otherwise be mostly on remote dirt roads.

Spring Valley rain, 2014

Spring Valley rain, 2014

Transportation

Carpools may be available. Please post here if you can offer a ride, or if you’d like to come but need a ride. If you plan to drive, a vehicle with relatively high clearance is recommended. A Volvo made it last year, but it was a bit of a stretch.

Passing into Spring Valley from Antelope Valley

Passing into Spring Valley from Antelope Valley

Camping

We will be camping in remote locations. Bring everything you need for the weekend: food, water, sleeping bags, tent. Post here if you can share gear or you need to borrow from someone else. This is the desert, and it is a harsh climate. Expect temperatures between 40 and 80 degrees. It could be sunny and baking hot, or cold and rainy. Snow is even possible, but would likely make our dirt roads impassable (we hope for no snow). Be prepared for all weather conditions. Bring extra clothes, sunglasses, and extra food & water. A shovel is nice to have.

Young Pronghorn Antelope near SNWA test wells

Young Pronghorn Antelope near SNWA test wells

Planning Ahead

If you are considering attending the water grab please read this page. We will be visitors on Goshute and Shoshone lands, so we should know something about the place and act respectfully: http://goshutewater.org/

Mark your calendars now! The itinerary is not yet planned, so stay posted for more details. If you’re a local or work on the issue and are interested in collaborating more closely, or have some ideas for this, please contact us.

The tour will be guided by members of the Shoshone nation and members of Deep Green Resistance. This is not a full-service tour (we aren’t planning to cook for everyone or take care of all your needs). We will be in rugged locations with little to no services. Our second camp will be dusty and does not have a bathroom – but is one of the most spectacular locations around.

Background Information:

Video introduction to the issue: https://www.youtube.com/watch?v=q2NyvF40SS8

Pictures from the 2014 Sacred Water Tour: https://plus.google.com/…/+MaxWi…/albums/6018516783810445025

Report-back from the 2014 Sacred Water Tour: http://dgrnewsservice.org/…/report-back-from-the-sacred-wa…/

Background information about the SNWA Water Grab: http://deepgreenresistancesouthwest.org/snwa-pipeline/

Goshute Tribe website about the Water Grab: http://goshutewater.org/

Questions?

Do you have questions? Comments? Want to get involved? Do you need special accommodations? Comment below or email max@maxwilbert.org.

Posted in Biodiversity & Habitat Destruction, Listening to the Land | Tagged , , , , , , , , , | Leave a comment

Falling in Love (Unist’ot’en Camp Report-Back)

Unist’ot’en Camp, January 2015

Night sky over the Wedzin Kwah, unist'ot'en camp, in love with the land

The Boundary of Unist’ot’en Territory

The storm enveloped us.

Snow lashed the road. The darkness was total, our headlights casting weak yellow beams into the darkness. Most people had hunkered down in homes and motels, and the roads were near empty. Still, every few minutes a passing truck threw a blinding cloud of dry snow into the air, leaving us blind for seconds at a time as we hurtled onwards at the fastest speeds we could manage.

We pressed on, for our destination was important. It was a caravan to the Unist’ot’en Camp, and we were committed.

A brief lapse in the storm on the road to camp

A brief lapse in the storm on the road to camp

Let me explain. The Unist’ot’en Camp is an indigenous resistance community led by the eponymous clan of the Wet’suwet’en First Nation. Since 2009, Freda Huson and Dini Ze Toghestiy, under the advisement of their elders, have built a permanent camp directly on the GPS coordinates of a series of proposed fracked-gas and tar sands oil pipelines.

Eleven companies in all, including Apache, Enbridge, Exxon and Kinder Morgan, plan to put pipelines through Unist’ot’en territory without consultation with or approval of the traditional leadership. The pipelines would carry fracked gas from the Liard and Horn River Basins in northeastern BC and bitumen from the Alberta tar sands westward to export terminals being built in the town of Kitimat. Other pipelines would carry highly corrosive and toxic condensate — used for diluting tar sands — eastward to processing facilities in Alberta.

Critics worry that increased supertanker traffic near Kitimat could lead to a catastrophic spill that could make the Exxon Valdez disaster pale in comparison.

Further inland, the pipelines would cross more than 200 rivers and streams that provide habitat for salmon and other life of the region. Already, the pipeline companies are surveying and clearcutting hundreds of acres of forests along the route. The Unist’ot’en have firmly but peacefully evicted pipeline company workers on numerous occasions, threatening to confiscate their equipment and asserting their title to their ancestral lands.

The main cabin at Unist'ot'en Camp

The main cabin at Unist’ot’en Camp

It’s a beautiful model. The Unist’ot’en are not only preventing harm to their traditional lands and upholding their duty to pass on the bounty of the natural world to future generations, they are also revitalizing their cultural ways and educating hundreds of visitors — both indigenous and non- — on the importance of decolonizing and connecting to the land.

At the Unist’ot’en Camp, decolonization is a living process, something that is thriving as resistance-minded people from across the world visit the camp to share their knowledge, resources, and sweat in the service of the cause.

Our cars barreled north in the teeth of storms that almost kept us away. Freezing rain dogged us through the lower Fraser River Valley as we paralleled the northern edge of Whatcom County, and we turned north at Hope and began to climb into the steepest sections of the canyon as snow set in. Spindrift avalanches swept down the rock faces, but we pressed on.

We drove another full day through heavy snow and icy roads before reaching Houston, B.C., the nearest town to the camp. After a night in a motel, we tackled the final stretch of the drive: 66 kilometers of logging roads that are only occasionally plowed. After only one abrupt meeting between snowbank and vehicle, we reached the camp, tired but exhilarated.

The bridge over the Wedzin Kwah

The bridge over the Wedzin Kwah

 

There was one final boundary. At 66km on the Morice River Road, a bridge lies over the Wedzin Kwah (colonial name Morice River), a swift and broad river carrying water from vast forests and mountains. This is the boundary of this section of Unist’ot’en territory, and one does not simply cross this line. It is a national border and must be approached carefully. A sign, and sometimes a chain, blocks the road across the bridge. Instructions direct visitors to honk their horns and wait.

We honked and waited.

Fifteen minutes later, a lone woman appeared on the far side of the bridge and walked to the center. Her name is Freda Huson, and in December she was named by Al-Jazeera as the number two activist hero in the world. Her worth doesn’t hinge on media accolades, of course, but in this case it’s well deserved. Freda is a warrior possessed of a keen mind, a commitment to action and an abundance of wisdom.

She beckoned us forward, and our contingent of 10 formed a semicircle around her. She questioned each of us in about our names, our origins, our intentions and how we meant to help her people.

Entrance to Unist’ot’en territory is not guaranteed. This protocol is serious.

But we were there in good faith, with carloads of supplies and envelopes full of donations, and we were expected. Many of us had been here before, and Freda finally smiled, shared hugs with friends and handshakes with new visitors. We entered the territory.

The next seven days were a whirlwind of activity punctuated with brief periods of rest. We spent hours shoveling the heavy snowfall from the storms, clearing walkways and rooftops. The bridge must be cleared of ice lest it accumulate and threaten to slide crossing vehicles into the river. Meals must be cooked, dishes washed, and buildings cleaned.

Carpentry and woodworking come in handy at the camp

Carpentry and woodworking come in handy at the camp

For a week, we split wood, organized the toolshed, hauled water, fixed trucks and snowmobiles and more. We walked the trapline which has been established in the path of yet another pipeline as a means of establishing title. We stood on the bridge and watched as first two immature eagles, then another who is fully grown — perhaps a parent — wheel over the Wedzin Kwah.

The end of each day found us all around the table, sharing a prayer of thanks before tucking into healthy portions of delicious food. The land supplies some of it, including mountain goat, moose, beaver and salmon. Our bellies rejoice and the cabin echoes with laughter and warmth. Freda said it’s important that love be put into each meal, since bad feelings linger in the food and are passed on to all who eat. There was no shortage these nights.

After dinner, some slipped away to an early bedtime in the bunkhouse with the big wood stove, while others lingered in the cabin to share stories and laughter around a game late into the night. With each passing day, our hearts softened and our resolve to defend the land hardened.

Preparing to walk to the trapline

Preparing to walk to the trapline

 

If there is one thing I have learned from the Unist’ot’en, it is this: resistance is what we need. It’s what we need to protect Earth, and it’s what we need as human beings. In consumeristic, individual mass culture, we are all adrift, beset by a nightmarish system intent on commercializing and exploiting everything: the trees, the rivers, the soil, the plants, the human body, our thoughts, even the atom itself. There are no bounds to what this system will destroy, and as it destroys the natural world it destroys our communities and internal selves.

Resistance is the antipode to the dominant culture, and the Unist’ot’en Camp illustrates two interlocking and fundamental truths. First, the system which is killing the planet and exploiting billions can and must be stopped. Second, resistance is our best chance of reclaiming the best traits our species can display: compassion, love, fierce loyalty, deep connection to the land, community and shared purpose.

The week drew to a close, and we prepared to make our goodbyes. We were sore, tired and dirty, but our souls were full. We’d packed the cars, attached the tire chains, scraped the windows and made a final sweep of the bunkhouse in an effort to be good guests.

Distant mountains northwest of the camp

Distant mountains north of the camp

We gathered in a circle to say our goodbyes. It was a cold, clear morning, and the snow hung heavy on the trees. Small birds fluttered overhead, and a squirrel chittered at us from the side of the house. The camp dogs whimpered unhappily in anticipation of the break up of their newest pack.

“Love has to be the basis of our resistance,” Toghestiy says to us all. “People come here to throw down, ready to fight the pipeline companies. And it might come to that. If it does we will be ready. We won’t stand down from a fight. But that’s not what we’re about. Everyone who comes up here, the most important thing we try to teach them is to fall in love with the land. If you’re in love with a place, you’ll defend it.”

As we drove away, I felt a bit crestfallen. I was looking forward to seeing friends and family again and to rejoining the political struggles I organize around. But a piece of my heart will remain there, embedded in these forests and rivers and mountains. I’ve fallen for this land, and it’s under threat. The RCMP could move in at any time to threaten the camp, and to do as they have always done: protect business and profit from the people who fight for life. Those who choose to resist run these risks.

So I’ll be back, as soon as I can. In the meantime, I’ll be spreading the lessons of the Unist’ot’en, working to raise funds and supplies for the camp, and participating in other struggles. In May, a starkly different landscape in Eastern Nevada will teach similar lessons, as I help bring visitors there to fall in love and defend that place from the rapacious thirsts of a growing Las Vegas looking for new water supplies.

But for now, I’m lost in thought, thinking about my love, and when I will return.

Max Wilbert lives in the Pacific Northwest, where he works to support indigenous resistance to industrial extraction projects, anti-racist initiatives, and radical feminist struggles as part of Deep Green Resistance Seattle. He makes his living as a writer and photographer, and can be contacted at max@maxwilbert.org.

Learn more about the Unist’ot’en Camp on their Facebook page. You can apply to be a volunteer at the camp through VICFAN. Follow Deep Green Resistance Seattle for news and local events to support the camp. This article was originally published in the Whatcom Watch.

Posted in Indigenous Autonomy, Mining & Drilling, Obstruction & Occupation | Tagged , , , , , , , , , , , | 2 Comments

Lummi Nation Escalates in the Fight Against Coal Exports

Lummi members symbolically burn a check to demonstrate that the land at Cherry Point cannot be sold or developed.

Lummi members symbolically burn a check to demonstrate that the land at Cherry Point cannot be sold or developed.

The Lummi Nation has asked the U.S. Army Corps of Engineers to deny a permit to build a proposed coal export terminal at Cherry Point, citing significant impacts to treaty rights and irreparable damage to important crab and salmon fisheries as well as an ancestral village site.

“We have a sacred obligation to protect this location for its cultural and spiritual significance,” Lummi Chairman Tim Ballew II said.

In a letter sent on January 5 to Colonel John Buck of the Seattle district of the Corps, Ballew said the impact of the proposed bulk coal terminal at Cherry Point, known by Lummi as Xwe’chi’eXen, cannot be mitigated. Several court decisions and laws—among them United States v. Washington and the National Historic Preservation Act—require the Corps to ensure that the Lummi Nation’s treaty rights are not abrogated or impinged upon, he said.

If built, Gateway Pacific Terminal, the deep-water facility at Cherry Point proposed by the SSA Marine subsidiary Pacific International Terminals would handle the export of up to 54 million dry metric tons per year of bulk commodities, mostly coal. In a related project, BNSF Railway Inc. has proposed adding rail facilities adjacent to the terminal site. Pacific International Terminals’ development applications are undergoing environmental impact review by the U.S. Army Corps of Engineers, the state Department of Ecology and Whatcom County, in accordance with the National Environmental Policy Act and the State Environmental Policy Act.

In 1997, Whatcom County issued a shoreline substantial development permit and a major development permit for construction and operation of the terminal. Because of changes to the size and scope of the proposal, the county determined that a new shoreline permit is required. The project must undergo a full environmental review before the company can obtain required permits. Ballew has written to the Army Corps about this project before.

Read more at http://indiancountrytodaymedianetwork.com/2015/01/08/lummi-nation-asks-army-corps-deny-permit-coal-export-terminal-158609

About DGR Seattle:

We are the chapter of Deep Green Resistance covering the Seattle area, as well as Renton, Kent, Shoreline, Lynnwood, Federal Way, Tacoma, Everett, Bainbridge, Vashon, Bremerton, the Eastside, Kirkland, Bellevue, Issaquah, and all surrounding regions. This is occupied land of the Duwamish, Suquamish, Muckleshoot, Snoqualmie, Tulalip, and Puyallup nations.

Deep Green Resistance Seattle is about stopping the destruction of the planet. We work to stand in solidarity with oppressed communities. If you’re interested in joining our collective, participating in our organizing work, or supporting in any other ways, get in touch. For ongoing news, check out our blog.

Posted in Biodiversity & Habitat Destruction, Indigenous Autonomy, Lobbying | Tagged , , , | Leave a comment